Tag: Literature
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Food for Thought (ii)
Rather than being dismissive because of disbelief in ‘miracles’, my previous post suggested understanding gospel accounts, like the feeding of the 5000, as ‘story-parables’ rather than historical facts. But if this is a story, where might the idea originally have come from? The early followers of Jesus, being Jews, were well versed in the Hebrew…
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The Exodus times Three
In its final form, Exodus, like the Bible’s other opening books, was a well-crafted compilation using a variety of oral and written source materials. These had originated, and then been expanded upon, for at least five centuries, in different locations, at diverse times, by numberless story tellers and writers. The final editors had exemplary respect…
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Exodus – the Burning Bush
In these Exodus blogs, I’m exploring some of the ways in which the writers/editors crafted their work. In my view, they were writing neither straightforward history, nor fiction, but what might be called ‘religious literature’, which they shaped into an inspiring eye, ear and imagination catching, ‘national epic’. I think of it as being mythicised…
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Genesis One as a Work of Literature
Genesis 1:1- 2:3 was one of the last contributions to the opening five books of the Hebrew Bible. It was added when they were reaching their final shape, at the hands of Priestly editors. The following Genesis 2:4 to 3:24 ‘creation’ account is much earlier, with a human-like God strolling around his garden, talking to…
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The Gospels as Literature
Looking at the Gospels as works of literature, for me, diminishes neither their intellectual and emotional impact, nor their spiritual and cultural value. Myth, legend and folktale; imagination, symbol and metaphor, deepen rather than detract from meaning and significance. The crucifixion I regard as historical fact. The reason for Jesus’ execution was pinned to his…
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Jesus, Moses, Matthew and Literature
As I see it, it’s unsustainable to regard the Gospels as history or biography as currently understood. The writer of Matthew’s Gospel wasn’t a ‘disinterested’ professional, assembling, evaluating, and presenting a comprehensive, strictly chronological, balanced account. He was a believer, writing an extended religious tract, to buttress the faith of other believers, and persuade the…
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Myth and the Gospels
In my previous post, I wrote about myths in the Hebrew Bible, and also about contemporaneous Greek myths. There are also what we can call myths, I believe, in the Gospels, and here I’m suggesting an example in John’s gospel. By ‘myths’, I mean imaginative stories which include supernatural beings and events. The fourth gospel,…
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