Tag: Gospels
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Food for Thought (ii)
Rather than being dismissive because of disbelief in ‘miracles’, my previous post suggested understanding gospel accounts, like the feeding of the 5000, as ‘story-parables’ rather than historical facts. But if this is a story, where might the idea originally have come from? The early followers of Jesus, being Jews, were well versed in the Hebrew…
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Food for Thought
It troubles me that some people have no interest in reading the Gospels because they can’t take seriously some of the things they read there. An example is the “feeding of the five thousand” from five loaves and two fish. As it happens, this is an instance of occasional patriarchal prejudice. According to Matthew 14:21,…
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‘O little town of Bethlehem’
This is my favourite Christmas carol, though I’m no longer ‘traditionally’ religious, and believe Jesus was born in Nazareth, not Bethlehem. Why, some might ask, do I find this carol moving and meaningful? The reason is that its words and music symbolise and energise deep-seated archetypal contents in my psyche, which have profound meaning irrespective…
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Matthew’s Debatable Verse
There are just two ‘nativity’ accounts, at the beginning of the Gospels called Matthew and Luke. Neither is referred to again in the New Testament, which nowhere else says anything about Jesus’ birth. The word “virgin” occurs only in Matthew, in a quote from Isaiah 7:14. Here’s a literal rendering of that verse from the…
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The Three Nativity Stories
Have you realised that there are actually three Nativity Stories? The first is in Matthew’s Gospel, which includes a guiding star in the sky; an arrival of “wise men” from the east; King Herod’s slaughter of babies and toddlers; the escape of the ‘holy family’ to Egypt; their eventual attempted return to their “house” in…
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Jesus, Moses, Matthew and Literature
As I see it, it’s unsustainable to regard the Gospels as history or biography as currently understood. The writer of Matthew’s Gospel wasn’t a ‘disinterested’ professional, assembling, evaluating, and presenting a comprehensive, strictly chronological, balanced account. He was a believer, writing an extended religious tract, to buttress the faith of other believers, and persuade the…
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Heart on (heretical) Sleeve
After sharing some thoughts with a friend, I want to try to put into words what ‘religion’ means to me. It’ll make sense to some, though not perhaps to all. Joseph Campbell describes the “game of belief” that leads to a “divine seizure”, his use of the word ‘game’ (as in Wittgenstein’s philosophy) not meaning…
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Unconditional Love (i)
There was a time when I was a conservative evangelical minister, fervently believing in the complete historicity and literal factuality of the Gospels, and accepting therefore the historical, traditional, orthodox, Christian interpretation of them. I don’t regret that, because it means that I know about this way of seeing things – I’ve been there –…
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The Withered Fig Tree
How should we read the Gospels? Let’s take the example of a puzzling story in which Jesus (in a seemingly bad-tempered moment) makes a fig tree wither and die! The Gospels, of course, are not eye-witness records, but carefully crafted accounts, assembled more than forty years later, mostly from word-of-mouth stories. These were already ‘translations’…
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Questions about Jesus (ii)
In this series of blogs, I’m asking firstly why Jesus was crucified, and secondly why not his followers who, instead, were allowed to publicly proclaim him, in the very city in which he’d recently been arrested and crucified – the punishment reserved for insurrectionists against the Roman Empire. The first Gospel, called Mark, appeared around…
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